Ram Navami 2024 Ayodhya | iiQ8 When is Sri Rama Navami 2024 Wishes in English & Hindi
Halal Islamic Method of Slaughtering | iiQ8 హలాల్ ప్రతి ఒక్కరు తప్పక చదవండి !
Free Sugam Darshna Ram Mandir Ayodhya | iiQ8 Details of Visit Ram Temple in UP
Ayodhya has 2 Major Railway Station
- Ayodhya Dham - Ayodhya Cantt Ayodhya Dham is the newly inaugurated modern railway station and nearest to the Temple Very well connected with major railway stations across the country While Ayodhya Cantt is far, so avoid pic.twitter.com/w9pjOK7M23 — Ravisutanjani (@Ravisutanjani) March 28, 2024 Ayodhya Dham is the newly inaugurated modern railway station and nearest to the Temple Very well connected with major railway stations across the country While Ayodhya Cantt is far, so avoid You can book Vande Bharat Express if departing from Del…Maha Shiva Ratri Ela Cheyali Chaganti | iiQ8 మహా శివరాత్రి నాడు ఏమి చేయాలి?
Maha Shiva Ratri Ela Cheyali | iiQ8 శివరాత్రి జరుపుకోవడంలో ప్రధానమైన విషయాలు మూడు
Who is Dushala and Saindhav in Mahabharata | iiQ8 info
Sri Lalitha Sahasranama Stotram | శ్రీ లలితా సహస్ర నామ స్తోత్రం iiQ8 Devotional
శ్రీ లలితా సహస్ర నామ స్తోత్రం
ఓమ్ ॥ అస్య శ్రీ లలితా దివ్య సహస్రనామ స్తోత్ర మహామంత్రస్య, వశిన్యాది వాగ్దేవతా ఋషయః, అనుష్టుప్ ఛందః, శ్రీ లలితా పరాభట్టారికా మహా త్రిపుర సుందరీ దేవతా, ఐం బీజం, క్లీం శక్తిః, సౌః కీలకం, మమ ధర్మార్థ కామ మోక్ష చతుర్విధ ఫలపురుషార్థ సిద్ధ్యర్థే లలితా త్రిపురసుందరీ పరాభట్టారికా సహస్ర నామ జపే వినియోగః కరన్యాసః ఐం అంగుష్టాభ్యాం నమః, క్లీం తర్జనీభ్యాం నమః, సౌః మధ్యమాభ్యాం నమః, సౌః అనామికాభ్యాం నమః, క్లీం కనిష్ఠికాభ్యాం నమః, ఐం కరతల కరపృష్ఠాభ్యాం నమః అంగన్యాసః ఐం హృదయాయ నమః, క్లీం శిరసే స్వాహా, సౌః శిఖాయై వషట్, సౌః కవచాయ హుం, క్లీం నేత్రత్రయాయ వౌషట్, ఐం అస్త్రాయఫట్, భూర్భువస్సువరోమితి దిగ్బంధః ధ్యానం అరుణాం కరుణా తరంగితాక్షీం ధృతపాశాంకుశ పుష్పబాణచాపామ్ । అణిమాదిభి రావృతాం మయూఖైః అహమిత్యేవ విభావయే భవానీమ్ ॥ 1 ॥ ధ్యాయేత్ పద్మాసనస్థాం వికసి…Magha Masam Visistatha | iiQ8 info మాఘమాసం విశిష్టత ఏమిటి
Valmiki Ramayanam Telugu Balakanda Day 1 | వాల్మీకి మహర్షి రామాయణం బాలకాండ
1వ దినము, బాలకాండ | Valmiki Ramayanam Telugu Balakanda Day 1 | వాల్మీకి మహర్షి రామాయణం బాలకాండ
వాల్మీకి మహర్షి గురించి స్కాంద పురాణంలొ సనత్ కుమారుడు వ్యాస మహర్షికి వివరించాడు. Valmiki Ramayanam Telugu Balakanda Day 1 సుమతి - కౌశికి అనే బ్రాహ్మణ దంపతుల కుమారుడి పేరు అగ్నిశర్మ. ఆ అగ్నిశర్మకి చదువు, అనగా వేదములు మొదలైనవి సరిగ్గా అబ్బలేదు. ఆ రాజ్యంలో క్షామం వచ్చి, ఎవరూ ఎవరికీ దానధర్మాలు చెయ్యడం లేదు. కాబట్టి అగ్నిశర్మ తన భార్య, పిల్లలు, తల్లిదండ్రులతో అరణ్యానికి వెళ్లి, అక్కడ దొరికే కందమూలాలు, తేనె లాంటివి తెచ్చుకొని బ్రతుకుతున్నాడు. చదువు సరిగ్గా అబ్బనందువల్ల అక్కడ ఉండే దొంగలతో స్నేహం చేసి దొంగతనాలు చెయ్యడం ప్రారంభించాడు. ఒకసారి అటుగా వెళుతున్న కొంతమంది మహర్షులను ఆపి మీదెగ్గర ఉన్నది ఇవ్వండి, లేకపోతె చంపుతాను అన్నాడు. ఆ మహర్షులలో ఉన్న అత్రి మహర్షి "నువ్వు ఈ దొంగతనాలు ఎందుకు చేస్తున్నావు" అని అగ్నిశర్మని అడిగారు. నన్ను నమ్ముకున్న నా భార్యని, నా తల్లిదండ్రులని పోషించుకోవడానిక…Ornaments Worn by Sri Ram Lalla in Ayodhya | iiQ8 info Gold Jewelry of Shri Ram
Why is it Ram Why Ramayana Why temple for Ram ? iiQ8 రాముడే ఎందుకు ? రామాయణం ఎందుకు ? రాముడికి గుడి ఎందుకు
Shri Ram Pran Pratishtha Live | iiQ8 What time is Ayodhya Pran Pratishtha ? Watch Online Live
Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog | English Bhagavath Geetha
Yog through Discerning the Three Divisions of Faith Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog
Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. In the beginning, He discusses faith as an inseparable aspect of human nature and says that everyone holds faith. However, depending upon the nature of their mind, their faith adapts a corresponding color: sāttvic, rājasic, or tamasic. The quality of life they lead is determined by the nature of their faith, including the food they prefer to eat. He also classifies food into three categories and discusses the impact of each category upon humans. Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog | English Bhagavath Geetha Bhagavad Gita Chapter 18 Moksha Sanyas Yog Shree Krishna then …Bhagavad Gita Chapter 11 Vishwarup Darshan Yog | English Bhagavath Geetha
Yog through Beholding the Cosmic Form of God Bhagavad Gita Chapter 11 Vishwarup Darshan Yog
To nurture and intensify Arjun’s devotion, Shree Krishna had described His divine vibhūtis (opulence) in the previous chapter. Towards the end, He had mentioned that all the beauty, glory, and power is just a spark of His immeasurable splendor. Hearing this, Arjun became curious. In this chapter, he requests the Lord to show him His viśhwarūp, or the infinite cosmic form. Shree Krishna grants Arjun divine vision to see His infinite-form that comprises all the universes. Arjun sees the entire creation in the body of the God of gods with unlimited arms, faces, and stomachs. It has no beginning or end and extends immeasurably in all directions. His radiance is similar to a thousand suns blazing together in the sky. The sight dazzles Arjun, and his hair stands on end. He witnesses the three …Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English
Yog through Discerning the Divine and Demoniac Natures Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog
This chapter expounds on the two kinds of human nature—the saintly and the demoniac. Shree Krishna explains that the saintly-nature develops in humans by cultivating the modes of goodness, by following the instructions given in the scriptures, and purifying the mind with spiritual practices. Such behavior attracts daivī sampatti or godlike qualities, eventually leading to God-realization. Contrary to this, the demoniac-nature develops by associating with modes of passion and ignorance and materially focused lifestyles that breed unwholesome traits in human personality. This leads the soul finally to a hell-like existence. Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English Shree Krishna enumerates the saintly virtues of those…Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog | English Bhavagath Geetha
Yog through Understanding the Three Modes of Material Nature Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog
In the previous chapter, Shree Krishna explained the difference between the material body and the soul in detail. In this chapter, He explains the nature of His material energy, which is the source of the body and its elements. Thus, it is the origin of both mind and matter. Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog | English Bhavagath Geetha The material nature constitutes of three gunas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). Since the body, mind, and intellect are material in nature, they too possess these three modes, and a combination of these gunas forms the basis of one’s character. Peacefulness, morality, well-being, serenity, etc. are the virtues of those in the mode of goodness. Those driven by passion have endless desir…Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog | Bhagavath Geetha
Yog through Distinguishing the Field and the Knower of the Field Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog
Based on its content, the eighteen chapters of the Bhagavad Gita can be divided into three sections. The first six chapters describe Karm Yog or the path of duty. The second set, from chapters seven to twelve, glorify the path of bhakti or loving devotion of God. They also describe the opulence of God as the divine nectar that nourishes devotion. The third set, starting from this chapter, expounds upon tattva jñāna or the of knowledge scriptural terms and principles.Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog | Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibh…Bhagavad Gita Chapter 12 Bhakti Yog | English Bhagavath Geetha
The Yog of Devotion - Bhagavad Gita Chapter 12 Bhakti Yog
This chapter begins with Arjun asking Shree Krishna about the two types of yogis and among them whom does He consider perfect. Those who worship the formless Brahman or those who are devoted to the personal-form of God. Shree Krishna declares that devotees can attain Him by both paths. However, He considers those who worship His personal-form as the best yogis. In this small chapter of 20 verses, Shree Krishna emphasizes that the path of devotion is the highest among all types of spiritual practices. He then explains to Arjun that it is rather difficult to meditate upon the unmanifest aspect of God. Hence, the path of worshiping the formless is full of tribulations for the embodied souls. On the other hand, the devotees who worship His personal-form dedicate all their actions to Him. And with their mind and intellect consciously su…Bhagavad Gita Chapter 9 Raja Vidya Yog | English Bhagavath Geetha
Yog through the King of Sciences Bhagavad Gita Chapter 9 Raja Vidya Yog
In the two previous chapters, the Supreme Lord Shree Krishna declared that among all, bhaktiis the highest, yet the simplest path of attaining Yog, or union with the Supreme. In this chapter, He reveals His supreme glories that inspire reverence, devotion, and awe. Although Shree Krishna stands in front of Arjun in His personal form, it should not be mistaken to possess human personality. Bhagavad Gita Chapter 9 Raja Vidya Yog | English Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English At the beginning of creation, the Supreme Lord creates innumerable life-forms with His material energy. And at dissolution, He absorbs them back into Himself, and in the next cycle of creation, He manifests them again. Similar to the mighty winds that blow everywhere …Bhagavad Gita Chapter 8 Akshar Brahma Yog | English Bhagavath Geetha
The Yog of the Eternal God Bhagavad Gita Chapter 8 Akshar Brahma Yog
In this chapter, Shree Krishna briefly describes several significant concepts and terms that the Upanishads expound in detail. He also explains what decides the destination of the soul after death. He says that if we remember God at the time of death, we can definitely attain Him. Therefore, alongside doing our daily works, we must always practice thinking of God. We can do this by thinking of His Qualities, Attributes, Virtues, etc. A persistent yogic meditation upon God by chanting His Names is also a good practice. Through exclusive devotion, when our mind is perfectly absorbed in Him, we will elevate from the material dimension to the spiritual realm. Bhagavad Gita Chapter 8 Akshar Brahma Yog | English Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta En…