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Kuwait Public Transport Company (KPTC) Information KPTC Bus Kuwait
Kuwait Public Transport Company KSC provides public and private transportation services. The company offers public, domestic, and regional transportation services for passengers; and maritime transport services for passengers and goods, as well as scheduled tours services. It also provides repair services for trucks, buses, boats, and other vehicles for government, ministries, and private sectors; and rents buses for short, medium, and long-term trips. In addition, the company offers maintenance services for small boats and little ships; marina and maritime shipping services for goods, equipment, and cars; and services of towing and impounds violated vehicles. Kuwait Public Transport Company KSC was formerly known as Kuwait Communications Company. The company was founded in 1962 and is based in Safat, Kuwait. View Top Employees from Kuwait …Yog through Discerning the Three Divisions of Faith Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog
Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. In the beginning, He discusses faith as an inseparable aspect of human nature and says that everyone holds faith. However, depending upon the nature of their mind, their faith adapts a corresponding color: sāttvic, rājasic, or tamasic. The quality of life they lead is determined by the nature of their faith, including the food they prefer to eat. He also classifies food into three categories and discusses the impact of each category upon humans. Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog | English Bhagavath Geetha Bhagavad Gita Chapter 18 Moksha Sanyas Yog Shree Krishna then …Yog through the Perfection of Renunciation and Surrender - Bhagavad Gita Chapter 18 Moksha Sanyas Yog
This last chapter of the Bhagavad Gita is the longest as it explicates many subjects. It starts with Arjun requesting Shree Krishna to educate him on renunciation and explain the difference between these two Sanskrit words; sanyās (renunciation of actions) and tyāg (renunciation of desires), as both come from the root words that mean “to abandon.” A sanyāsī (monk) is one who has renounced family and social life to practice sādhanā (spiritual discipline). And a tyāgī is one who acts without selfish desires for the rewards of his actions. However, Shree Krishna recommends another type of renunciation. He declares that one should never renounce the prescribed acts of duty, sacrifice, charity, penance, etc., as these aid in the purification of even the wisest souls. One should undertake a…Yog through Beholding the Cosmic Form of God Bhagavad Gita Chapter 11 Vishwarup Darshan Yog
To nurture and intensify Arjun’s devotion, Shree Krishna had described His divine vibhūtis (opulence) in the previous chapter. Towards the end, He had mentioned that all the beauty, glory, and power is just a spark of His immeasurable splendor. Hearing this, Arjun became curious. In this chapter, he requests the Lord to show him His viśhwarūp, or the infinite cosmic form. Shree Krishna grants Arjun divine vision to see His infinite-form that comprises all the universes. Arjun sees the entire creation in the body of the God of gods with unlimited arms, faces, and stomachs. It has no beginning or end and extends immeasurably in all directions. His radiance is similar to a thousand suns blazing together in the sky. The sight dazzles Arjun, and his hair stands on end. He witnesses the three …Yog through Appreciating the Infinite Opulences of God Bhagavad Gita Chapter 10 Vibhuti Yog
The previous chapter revealed the science of bhakti or loving devotion of God. In this chapter, Shree Krishna desires to increase Arjun’s bhakti by describing His infinite glories and opulence. The verses are not only pleasing to read but also enchanting to hear. He helps Arjun to meditate on God by reflecting upon His magnificence. Bhagavad Gita Chapter 10 Vibhuti Yog | English Bhagavath Geetha Lord Krishna reveals that He is the source of all that exists. It is from His mind, the seven great sages, the four great saints, and the fourteen Manus were born. All the people of this world then descended from them. The various exceptional qualities in humans also arise from Him. Those devotees who know this engage in His devotion with great faith. They derive immense satisfaction by conversing about Hi…The Yog of the Supreme Divine Personality Bhagavad Gita Chapter 15 Purushottam Yog
Shree Krishna had enlightened Arjun in the previous chapter that by transcending the effects of the three gunas (modes of material nature), one can achieve the divine goal. He also declared that engaging in exclusive devotion is the best means of transcending beyond these gunas. Such devotion is practiced by detaching the mind from the world and attaching it to God alone. Therefore, it is essential to understand both. He has already explained the nature of God in the previous chapters. In this chapter, He explains the material world graphically—so that Arjun can understand its nature and develop detachment from it. Bhagavad Gita Chapter 15 Purushottam Yog | English Bhagavath Geetha Bhagavad Gita Chapter 10 Vibhuti Yog Shree Krishna compares the material world to an upside-down aśhvatth (sac…Yog through Discerning the Divine and Demoniac Natures Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog
This chapter expounds on the two kinds of human nature—the saintly and the demoniac. Shree Krishna explains that the saintly-nature develops in humans by cultivating the modes of goodness, by following the instructions given in the scriptures, and purifying the mind with spiritual practices. Such behavior attracts daivī sampatti or godlike qualities, eventually leading to God-realization. Contrary to this, the demoniac-nature develops by associating with modes of passion and ignorance and materially focused lifestyles that breed unwholesome traits in human personality. This leads the soul finally to a hell-like existence. Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English Shree Krishna enumerates the saintly virtues of those…Yog through Understanding the Three Modes of Material Nature Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog
In the previous chapter, Shree Krishna explained the difference between the material body and the soul in detail. In this chapter, He explains the nature of His material energy, which is the source of the body and its elements. Thus, it is the origin of both mind and matter. Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog | English Bhavagath Geetha The material nature constitutes of three gunas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). Since the body, mind, and intellect are material in nature, they too possess these three modes, and a combination of these gunas forms the basis of one’s character. Peacefulness, morality, well-being, serenity, etc. are the virtues of those in the mode of goodness. Those driven by passion have endless desir…Yog through Distinguishing the Field and the Knower of the Field Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog
Based on its content, the eighteen chapters of the Bhagavad Gita can be divided into three sections. The first six chapters describe Karm Yog or the path of duty. The second set, from chapters seven to twelve, glorify the path of bhakti or loving devotion of God. They also describe the opulence of God as the divine nectar that nourishes devotion. The third set, starting from this chapter, expounds upon tattva jñāna or the of knowledge scriptural terms and principles.Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog | Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibh…The Yog of Devotion - Bhagavad Gita Chapter 12 Bhakti Yog
This chapter begins with Arjun asking Shree Krishna about the two types of yogis and among them whom does He consider perfect. Those who worship the formless Brahman or those who are devoted to the personal-form of God. Shree Krishna declares that devotees can attain Him by both paths. However, He considers those who worship His personal-form as the best yogis. In this small chapter of 20 verses, Shree Krishna emphasizes that the path of devotion is the highest among all types of spiritual practices. He then explains to Arjun that it is rather difficult to meditate upon the unmanifest aspect of God. Hence, the path of worshiping the formless is full of tribulations for the embodied souls. On the other hand, the devotees who worship His personal-form dedicate all their actions to Him. And with their mind and intellect consciously su…Yog through the King of Sciences Bhagavad Gita Chapter 9 Raja Vidya Yog
In the two previous chapters, the Supreme Lord Shree Krishna declared that among all, bhaktiis the highest, yet the simplest path of attaining Yog, or union with the Supreme. In this chapter, He reveals His supreme glories that inspire reverence, devotion, and awe. Although Shree Krishna stands in front of Arjun in His personal form, it should not be mistaken to possess human personality. Bhagavad Gita Chapter 9 Raja Vidya Yog | English Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English At the beginning of creation, the Supreme Lord creates innumerable life-forms with His material energy. And at dissolution, He absorbs them back into Himself, and in the next cycle of creation, He manifests them again. Similar to the mighty winds that blow everywhere …The Yog of the Eternal God Bhagavad Gita Chapter 8 Akshar Brahma Yog
In this chapter, Shree Krishna briefly describes several significant concepts and terms that the Upanishads expound in detail. He also explains what decides the destination of the soul after death. He says that if we remember God at the time of death, we can definitely attain Him. Therefore, alongside doing our daily works, we must always practice thinking of God. We can do this by thinking of His Qualities, Attributes, Virtues, etc. A persistent yogic meditation upon God by chanting His Names is also a good practice. Through exclusive devotion, when our mind is perfectly absorbed in Him, we will elevate from the material dimension to the spiritual realm. Bhagavad Gita Chapter 8 Akshar Brahma Yog | English Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta En…Yog through the Realization of Divine Knowledge Bhagavad Gita Chapter 7 Jnana Vijnana Yog
This chapter begins with Shree Krishna describing the material and spiritual dimensions of God’s energies. He explains that similar to beads strung on a single thread, all these energies have originated from Him and rest in Him. The entire creation begins and dissolves into Him. Although it is very difficult to overcomeHis material energy Maya, those who surrender to Him can easily cross over it by His grace. He then describes the four kinds of people who engage in His devotion and the other four who do not surrender to Him. He says that those devotees who worship Him in knowledge with their mind and intellect merged in Him, are dearest to Him. Yet, some are deluded by material desires and surrender to the celestial gods, who bestow upon them temporary material prosperity. However, these celest…The Yog of Meditation Bhagavad Gita Chapter 6 Dhyan Yog
Shree Krishna continues the comparative evaluation between karm yog (the practice of spirituality while performing worldly duties) and karm sanyas (the practice of spirituality in a renounced state) in this chapter. He reiterates that karm yog is a more practicable path than karm sanyas. When work is done with devotion, it purifies the mind and enhances the spiritual realization. The mind then becomes tranquil, and meditation becomes the primary means of elevation. The yogis strive to conquer the mind through meditation because, while a trained mind is the best friend, an untrained mind can be the worst enemy for a spiritual aspirant. Shree Krishna cautions Arjun that by merely engaging in severe austerities, one cannot progress on the spiritual path. Therefore, moderation must be maintained, even in basic necessities like food, sleep,…The Yog of Renunciation Bhagavad Gita Chapter 5 Karm Sanyas Yog
In this chapter, Shree Krishna compares karm sanyās yog (the path of renunciation of actions) with karm yog (the path of work in devotion). He says: we can choose either of the two paths, as both lead to the same destination. However, he explains that the renunciation of actions is rather challenging and can only be performed flawlessly by those whose minds are adequately pure. Purification of the mind can be achieved only by working in devotion. Therefore, karm yog is a more appropriate path for the majority of humankind. The karm yogis with a purified intellect perform their worldly duties without any attachment to its fruit. They dedicate all their works and its results to God. Just as a lotus leaf that floats on water does not get wet, the karm yogis also remain unaffected by sin. They are aware that the soul resides …The Yog of Knowledge and the Disciplines of Action Bhagavad Gita Chapter 4 Jnana Karm Sanyas Yog
To strengthen Arjun’s faith in the knowledge He is imparting, Shree Krishna reveals its pristine origin in this chapter. He says, “Arjun, as you are my devotee and a dear friend, I am revealing this supreme science of yog to you. It is the same eternal science that I taught to the Sun God at the beginning of time. And in a continuous tradition, the same knowledge; was passed to the saintly kings.” Arjun wonders how someone who is almost his age could exist so many eons ago. He asks Shree Krishna how is it possible that you gave this knowledge to the Sun God and the others so many years back in time. Bhagavad Gita Chapter 4 Jnana Karm Sanyas Yog | English Bhagavath Geetha Bhagavad Gita 17 శ్రద్ధా త్రయ విభాగ యోగము | Shradhaa Traya Vibhaga Yogamu Shree Kri…