BhagavadGita

Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog

Yog through Discerning the Three Divisions of Faith Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog

Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes of material nature and how they govern human behavior. In this chapter, He goes deeper into the subject. In the beginning, He discusses faith as an inseparable aspect of human nature and says that everyone holds faith. However, depending upon the nature of their mind, their faith adapts a corresponding color: sāttvic, rājasic, or tamasic. The quality of life they lead is determined by the nature of their faith, including the food they prefer to eat. He also classifies food into three categories and discusses the impact of each category upon humans. Bhagavad Gita Chapter 17 Shraddha Traya Vibhag Yog | English Bhagavath Geetha Bhagavad Gita Chapter 18 Moksha Sanyas Yog Shree Krishna then …

Bhagavad Gita Chapter 18 Moksha Sanyas Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 18 Moksha Sanyas Yog

Yog through the Perfection of Renunciation and Surrender - Bhagavad Gita Chapter 18 Moksha Sanyas Yog

This last chapter of the Bhagavad Gita is the longest as it explicates many subjects. It starts with Arjun requesting Shree Krishna to educate him on renunciation and explain the difference between these two Sanskrit words; sanyās (renunciation of actions) and tyāg (renunciation of desires), as both come from the root words that mean “to abandon.” A sanyāsī (monk) is one who has renounced family and social life to practice sādhanā (spiritual discipline). And a tyāgī is one who acts without selfish desires for the rewards of his actions. However, Shree Krishna recommends another type of renunciation. He declares that one should never renounce the prescribed acts of duty, sacrifice, charity, penance, etc., as these aid in the purification of even the wisest souls. One should undertake a…

Bhagavad Gita Chapter 11 Vishwarup Darshan Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 11 Vishwarup Darshan Yog

Yog through Beholding the Cosmic Form of God Bhagavad Gita Chapter 11 Vishwarup Darshan Yog

To nurture and intensify Arjun’s devotion, Shree Krishna had described His divine vibhūtis (opulence) in the previous chapter. Towards the end, He had mentioned that all the beauty, glory, and power is just a spark of His immeasurable splendor. Hearing this, Arjun became curious. In this chapter, he requests the Lord to show him His viśhwarūp, or the infinite cosmic form. Shree Krishna grants Arjun divine vision to see His infinite-form that comprises all the universes. Arjun sees the entire creation in the body of the God of gods with unlimited arms, faces, and stomachs. It has no beginning or end and extends immeasurably in all directions. His radiance is similar to a thousand suns blazing together in the sky. The sight dazzles Arjun, and his hair stands on end. He witnesses the three …

Bhagavad Gita Chapter 10 Vibhuti Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 10 Vibhuti Yog

Yog through Appreciating the Infinite Opulences of God Bhagavad Gita Chapter 10 Vibhuti Yog

The previous chapter revealed the science of bhakti or loving devotion of God. In this chapter, Shree Krishna desires to increase Arjun’s bhakti by describing His infinite glories and opulence. The verses are not only pleasing to read but also enchanting to hear. He helps Arjun to meditate on God by reflecting upon His magnificence. Bhagavad Gita Chapter 10 Vibhuti Yog | English Bhagavath Geetha Lord Krishna reveals that He is the source of all that exists. It is from His mind, the seven great sages, the four great saints, and the fourteen Manus were born. All the people of this world then descended from them. The various exceptional qualities in humans also arise from Him. Those devotees who know this engage in His devotion with great faith. They derive immense satisfaction by conversing about Hi…

Bhagavad Gita Chapter 15 Purushottam Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 15 Purushottam Yog

The Yog of the Supreme Divine Personality Bhagavad Gita Chapter 15 Purushottam Yog

Shree Krishna had enlightened Arjun in the previous chapter that by transcending the effects of the three gunas (modes of material nature), one can achieve the divine goal. He also declared that engaging in exclusive devotion is the best means of transcending beyond these gunas. Such devotion is practiced by detaching the mind from the world and attaching it to God alone. Therefore, it is essential to understand both. He has already explained the nature of God in the previous chapters. In this chapter, He explains the material world graphically—so that Arjun can understand its nature and develop detachment from it. Bhagavad Gita Chapter 15 Purushottam Yog | English Bhagavath Geetha Bhagavad Gita Chapter 10 Vibhuti Yog Shree Krishna compares the material world to an upside-down aśhvatth (sac…

Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English

Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog

Yog through Discerning the Divine and Demoniac Natures Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog

This chapter expounds on the two kinds of human nature—the saintly and the demoniac. Shree Krishna explains that the saintly-nature develops in humans by cultivating the modes of goodness, by following the instructions given in the scriptures, and purifying the mind with spiritual practices. Such behavior attracts daivī sampatti or godlike qualities, eventually leading to God-realization. Contrary to this, the demoniac-nature develops by associating with modes of passion and ignorance and materially focused lifestyles that breed unwholesome traits in human personality. This leads the soul finally to a hell-like existence. Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English Shree Krishna enumerates the saintly virtues of those…

Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog | English Bhavagath Geetha

Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog

Yog through Understanding the Three Modes of Material Nature Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog

In the previous chapter, Shree Krishna explained the difference between the material body and the soul in detail. In this chapter, He explains the nature of His material energy, which is the source of the body and its elements. Thus, it is the origin of both mind and matter. Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog | English Bhavagath Geetha The material nature constitutes of three gunas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). Since the body, mind, and intellect are material in nature, they too possess these three modes, and a combination of these gunas forms the basis of one’s character. Peacefulness, morality, well-being, serenity, etc. are the virtues of those in the mode of goodness. Those driven by passion have endless desir…

Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog | Bhagavath Geetha

Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog

Yog through Distinguishing the Field and the Knower of the Field Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog

Based on its content, the eighteen chapters of the Bhagavad Gita can be divided into three sections. The first six chapters describe Karm Yog or the path of duty. The second set, from chapters seven to twelve, glorify the path of bhakti or loving devotion of God. They also describe the opulence of God as the divine nectar that nourishes devotion. The third set, starting from this chapter, expounds upon tattva jñāna or the of knowledge scriptural terms and principles.Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibhag Yog | Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English Bhagavad Gita Chapter 14 Guna Traya Vibhag Yog Bhagavad Gita Chapter 13 Kshetra Kshetrajna Vibh…

Bhagavad Gita Chapter 12 Bhakti Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 12 Bhakti Yog

The Yog of Devotion - Bhagavad Gita Chapter 12 Bhakti Yog

This chapter begins with Arjun asking Shree Krishna about the two types of yogis and among them whom does He consider perfect. Those who worship the formless Brahman or those who are devoted to the personal-form of God. Shree Krishna declares that devotees can attain Him by both paths. However, He considers those who worship His personal-form as the best yogis. In this small chapter of 20 verses, Shree Krishna emphasizes that the path of devotion is the highest among all types of spiritual practices. He then explains to Arjun that it is rather difficult to meditate upon the unmanifest aspect of God. Hence, the path of worshiping the formless is full of tribulations for the embodied souls. On the other hand, the devotees who worship His personal-form dedicate all their actions to Him. And with their mind and intellect consciously su…

Bhagavad Gita Chapter 9 Raja Vidya Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 9 Raja Vidya Yog

Yog through the King of Sciences Bhagavad Gita Chapter 9 Raja Vidya Yog

In the two previous chapters, the Supreme Lord Shree Krishna declared that among all, bhaktiis the highest, yet the simplest path of attaining Yog, or union with the Supreme. In this chapter, He reveals His supreme glories that inspire reverence, devotion, and awe. Although Shree Krishna stands in front of Arjun in His personal form, it should not be mistaken to possess human personality. Bhagavad Gita Chapter 9 Raja Vidya Yog | English Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta English At the beginning of creation, the Supreme Lord creates innumerable life-forms with His material energy. And at dissolution, He absorbs them back into Himself, and in the next cycle of creation, He manifests them again. Similar to the mighty winds that blow everywhere …

Bhagavad Gita Chapter 8 Akshar Brahma Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 8 Akshar Brahma Yog

The Yog of the Eternal God Bhagavad Gita Chapter 8 Akshar Brahma Yog

In this chapter, Shree Krishna briefly describes several significant concepts and terms that the Upanishads expound in detail. He also explains what decides the destination of the soul after death. He says that if we remember God at the time of death, we can definitely attain Him. Therefore, alongside doing our daily works, we must always practice thinking of God. We can do this by thinking of His Qualities, Attributes, Virtues, etc. A persistent yogic meditation upon God by chanting His Names is also a good practice. Through exclusive devotion, when our mind is perfectly absorbed in Him, we will elevate from the material dimension to the spiritual realm. Bhagavad Gita Chapter 8 Akshar Brahma Yog | English Bhagavath Geetha Bhagavad Gita Chapter 16 Daivasura Sampad Vibhag Yog | Bhagavath Geeta En…

Bhagavad Gita Chapter 7 Jnana Vijnana Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 7 Jnana Vijnana Yog

Yog through the Realization of Divine Knowledge Bhagavad Gita Chapter 7 Jnana Vijnana Yog

This chapter begins with Shree Krishna describing the material and spiritual dimensions of God’s energies. He explains that similar to beads strung on a single thread, all these energies have originated from Him and rest in Him. The entire creation begins and dissolves into Him. Although it is very difficult to overcomeHis material energy Maya, those who surrender to Him can easily cross over it by His grace. He then describes the four kinds of people who engage in His devotion and the other four who do not surrender to Him. He says that those devotees who worship Him in knowledge with their mind and intellect merged in Him, are dearest to Him. Yet, some are deluded by material desires and surrender to the celestial gods, who bestow upon them temporary material prosperity. However, these celest…

Bhagavad Gita Chapter 6 Dhyan Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 6 Dhyan Yog

The Yog of Meditation Bhagavad Gita Chapter 6 Dhyan Yog

Shree Krishna continues the comparative evaluation between karm yog (the practice of spirituality while performing worldly duties) and karm sanyas (the practice of spirituality in a renounced state) in this chapter. He reiterates that karm yog is a more practicable path than karm sanyas. When work is done with devotion, it purifies the mind and enhances the spiritual realization. The mind then becomes tranquil, and meditation becomes the primary means of elevation. The yogis strive to conquer the mind through meditation because, while a trained mind is the best friend, an untrained mind can be the worst enemy for a spiritual aspirant. Shree Krishna cautions Arjun that by merely engaging in severe austerities, one cannot progress on the spiritual path. Therefore, moderation must be maintained, even in basic necessities like food, sleep,…

Bhagavad Gita Chapter 5 Karm Sanyas Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 5 Karm Sanyas Yog

The Yog of Renunciation Bhagavad Gita Chapter 5 Karm Sanyas Yog

In this chapter, Shree Krishna compares karm sanyās yog (the path of renunciation of actions) with karm yog (the path of work in devotion). He says: we can choose either of the two paths, as both lead to the same destination. However, he explains that the renunciation of actions is rather challenging and can only be performed flawlessly by those whose minds are adequately pure. Purification of the mind can be achieved only by working in devotion. Therefore, karm yog is a more appropriate path for the majority of humankind. The karm yogis with a purified intellect perform their worldly duties without any attachment to its fruit. They dedicate all their works and its results to God. Just as a lotus leaf that floats on water does not get wet, the karm yogis also remain unaffected by sin. They are aware that the soul resides …

Bhagavad Gita Chapter 4 Jnana Karm Sanyas Yog | English Bhagavath Geetha

Bhagavad Gita Chapter 4 Jnana Karm Sanyas Yog

The Yog of Knowledge and the Disciplines of Action Bhagavad Gita Chapter 4 Jnana Karm Sanyas Yog

To strengthen Arjun’s faith in the knowledge He is imparting, Shree Krishna reveals its pristine origin in this chapter. He says, “Arjun, as you are my devotee and a dear friend, I am revealing this supreme science of yog to you. It is the same eternal science that I taught to the Sun God at the beginning of time. And in a continuous tradition, the same knowledge; was passed to the saintly kings.” Arjun wonders how someone who is almost his age could exist so many eons ago. He asks Shree Krishna how is it possible that you gave this knowledge to the Sun God and the others so many years back in time. Bhagavad Gita Chapter 4 Jnana Karm Sanyas Yog | English Bhagavath Geetha Bhagavad Gita 17 శ్రద్ధా త్రయ విభాగ యోగము | Shradhaa Traya Vibhaga Yogamu Shree Kri…

Bhagavad Gita Chapter 3 Karm Yog | Bhagavat Geetha English

Bhagavad Gita Chapter 3 Karm Yog

The Yog of Action Bhagavad Gita Chapter 3 Karm Yog - Bhagavad Gita Chapter 3 Karm Yog | Bhagavat Geetha English

Shree Krishna expounds on karm yog or the yog of action in this chapter. He explains to Arjun that nobody can remain without action, even for a moment. Bound by their inherent modes of nature, all beings are always engaged in some work. Superior are those who practice karm yog and continue to work diligently to fulfill their responsibilities externally, but internally they are unattached to them. However, the hypocrites display external renunciation but internally dwell upon the objects of their senses. Bhagavad Gita Chapter 3 Karm Yog | Bhagavat Geetha English Shree Krishna says that all living beings are an integral part of God’s creation and have roles and responsibilities to fulfill. Vedas prescribe performing yajña to please the celestial gods, who in-return bestow material ga…

Bhagavad Gita Chapter 1 Arjun Vishad Yog | Bhagavad Geeta English

Bhagavad Gita Chapter 1 Arjun Vishad Yog Bhagavad Gita Chapter 1 Arjun Vishad Yog Chapter 1: Arjun Vishad Yog

Lamenting the Consequences of War

The Bhagavad Gita, or the song of God, was revealed by Lord Shree Krishna to Arjun on the threshold of the epic war of Mahabharata. A decisive battle between two sets of cousins, the Kauravas and the Pandavas, was just about to commence on the battlefield of Kurukshetra. A detailed account of the reasons that led to such a colossal war; is given under Introduction-The Setting of the Bhagavad Gita. The Bhagavad Gita is primarily a conversation between Lord Shree Krishna and Arjun. However, the first chapter begins with a dialogue between King Dhritarashtra and his minister Sanjay. Dhritarashtra being blind, could not leave his palace in Hastinapur but was eager to know the ongoings of the battlefield. Bhagavad Gita Chapter 1 Arjun Vishad Yog | Bhagavad Geeta Eng…

Bhagavad Gita Chapter 2 Sankhya Yog | Bhagavad Geeta English

Bhagavad Gita Chapter 2 Sankhya Yog Bhagavad Gita Chapter 2 Sankhya Yog

The Yog of Analytical Knowledge

In this chapter, Arjun reiterates to Shree Krishna that he is unable to cope with his current situation, where he has to kill his elders and teachers. He refuses to take part in such a battle and requests Shree Krishna to be his spiritual teacher and guide him on the proper path of action. Then the Supreme Lord starts imparting divine knowledge to Arjun. He begins with the immortal-nature of the soul, which is eternal and imperishable. Death only destroys the physical body, but the soul continues its journey. Just as a person discards his old clothes and adorns new ones, the soul keeps changing bodies from one lifetime to another. Bhagavad Gita Chapter 2 Sankhya Yog | Bhagavad Geeta English The Lord then reminds Arjun that his social responsibility as a warrior is to fight for upholding righteousness. He exp…

Bhagavad Gita 18 మోక్ష సన్యాస యోగము | Moksha Sanyasa Yogamu

Bhagavad Gita 18 మోక్ష సన్యాస యోగము Dear All, here are the details about Bhagavad Gita 18 మోక్ష సన్యాస యోగము 18వ అధ్యాయము: మోక్ష సన్యాస యోగము ఈ భగవద్గీత యొక్క చిట్టచివరి అధ్యాయము మిగతా అన్ని అధ్యాయాల కన్నా దీర్ఘమైనది మరియు ఇది చాలా విషయములను వివరిస్తుంది. అర్జునుడు సన్యాసము అనే విషయాన్ని ప్రారంభిస్తూ, సంస్కృతంలో సాధారణంగా వాడే పదాలైన సన్యాసము (కర్మలను త్యజించటం) మరియు త్యాగము (కోరికలను త్యజించటం) అన్న వాటి గురించి ఒక ప్రశ్న అడుగుతాడు. ఈ రెండు పదాలు త్యజించటం అన్న అర్థం లో ఉన్న మూల పదముల నుండే జనించాయి. సన్యాసి అంటే కుంటుంబపర జీవితంలో పాలుపంచుకోకుండా సాధనా కోసము సమాజము నుండి తనను తాను ఉపసంహరించుకుంటాడు. త్యాగి అంటే కార్యకలాపాలు చేస్తుంటాడు కానీ, కర్మ ఫలములను అనుభవించాలనే స్వార్ధ చింతనను విడిచిపెట్టినవాడు. (భగవద్గీత లో చెప్పబడిన అర్థం ఇది). శ్రీ కృష్ణుడు రెండవ రకం సన్యాసాన్ని సిఫారసు చేస్తున్నాడు. యజ్ఞము, దానము, తపస్సు మరియు ఇతర ధార్మిక కర్తవ్య కార్యములను ఎప్పుడూ త్యజించకూడదు అంటున్నాడు, ఎందుకంటే అవి జ్ఞానోదయులను కూడా పవిత్రం చేస్తాయి. వాటి పట్ల ఫలాసక్తి లేకుండ…

Bhagavad Gita 17 శ్రద్ధా త్రయ విభాగ యోగము | Shradhaa Traya Vibhaga Yogamu

Bhagavad Gita 17 శ్రద్ధా త్రయ విభాగ యోగము Dear All, here are the details about Bhagavad Gita 17 శ్రద్ధా త్రయ విభాగ యోగము 17వ అధ్యాయము: శ్రద్ధా త్రయ విభాగ యోగము

పదునాలుగవ అధ్యాయములో, శ్రీ కృష్ణుడు భౌతిక ప్రకృతి యొక్క త్రిగుణములను వివరించి ఉన్నాడు మరియు అవి మనుష్యులను ఏవిధంగా ప్రభావితం చేస్తాయో కూడా చెప్పాడు. ఈ పదిహేడవ అధ్యాయములో, ఈ త్రిగుణముల యొక్క ప్రభావము గురించి మరింత విస్తారముగా వివరిస్తున్నాడు. మొదటిగా, విశ్వాసము / శ్రద్ధ అనే విషయం గురించి వివరిస్తూ, ఎవ్వరూ కూడా విశ్వాస రహితముగా ఉండరు అని చెప్తున్నాడు, ఎందుకంటే అది మానవ నైజం యొక్క విడదీయలేని భాగము. కానీ, వారివారి మనస్తత్వం బట్టి, జనుల యొక్క విశ్వాసము (faith) అనేది, సాత్త్విక, రాజసిక, లేదా తామసిక రంగును కలిగిఉంటుంది. వారికి ఏ రకమైన విశ్వాసము ఉంటుందో వారి జీవితం కూడా ఆ రకంగానే ఉంటుంది. జనులకు ఆహారం పట్ల కూడా వారివారి గుణములకు అనుగుణంగానే మక్కువ ఉంటుంది. శ్రీ కృష్ణుడు ఆహారాన్ని మూడు రకాలుగా వర్గీకరిస్తూ, మనపై వీటి యొక్క ప్రభావాన్ని వివరిస్తున్నాడు. ఆ తరువాత, కృష్ణుడు యజ్…

Bhagavad Gita 16 దైవాసుర సంపద్విభాగ యోగము | Daivasura Sampadvibhaga yogamu

Bhagavad Gita 16 దైవాసుర సంపద్విభాగ యోగము Dear All, here are the details about Bhagavad Gita 16 దైవాసుర సంపద్విభాగ యోగము 16వ అధ్యాయము: దైవాసుర సంపద్విభాగ యోగము ఈ అధ్యాయములో, శ్రీ కృష్ణుడు, మనుష్యులలో ఉండే రెండు రకాల స్వభావాలను వివరిస్తున్నాడు - దైవీ గుణాలు మరియు ఆసురీ గుణాలు. శాస్త్ర ఉపదేశాలను/నియమాలను పాటించటం, సత్త్వ గుణమును పెంపొందించుకోవటం, మరియు మనస్సుని ఆధ్యాత్మిక సాధనచే శుద్ధి చేసుకోవటం ద్వారా, దైవీ గుణాలు వృద్ధి చెందుతాయి. అది దైవీ సంపత్తి (దేవుని వంటి గుణములు) పెంచుకోవటానికి దోహదపడుతుంది, చిట్ట చివరగా అది భగవత్-ప్రాప్తిని కలిగిస్తుంది. దీనికి విరుద్ధంగా, ఆసురీ ప్రవృత్తి కూడా ఉంది, అది రజో గుణము, తమో గుణములతో అనుసంధానం వలన మరియు భౌతిక ప్రాపంచిక దృక్పథాన్ని అవలంబించటం వలన పెరుగుతుంది. అది మనిషి యొక్క వ్యక్తిత్వములో అపవిత్ర నడవడికను కలిగిస్తుంది, మరియు అంతిమంగా ఆత్మను నరకం వంటి స్థితిలోకి నెట్టివేస్తుంది. Bhagavad Gita 15 పురుషోత్తమ యోగము | Purushothama Yogamu Bhagavad Gita 16 దైవాసుర సంపద్విభాగ యోగము ఈ అధ్యాయం, దివ్య స్వభావము కలిగి ఉన్న వా…